To the west flows a river, long, wide and muddy. The Mississippi River. To the east lie the Tunica Hills, populated with wild hills bears, coyotes, poisonous snakes until Saint Francisville, 40 kilometers from here. “This is why we have the nickname of South Alcatraz because with these natural barriers, the prisoners have no chance if they want to escape” says at the wheel of his pickup, the diligent George Heard, educator at Louisiana State Penitentiary, known as Angola. A nickname that comes from the old days when the largest prison in the United States was a cotton and sugar cane plantation, and prisoners were slaves torn from west Africa.
Today, more than 6,000 men from 17 to 93 years, overwhelmingly African Americans live and work in the six camps spread across 7000 hectares of farmland. For three cents an hour in Angola, one builds its own channels: levees, church windows and cabbage soup, all made by inmates. Here too are raised high Percheron, which power the mounted police of New Orleans, and the watchdogs of the penitentiary which help surveillance. Half wolves, half German Shepherds they have, to listen to George Heard, “the voracity of the wolf and the dog’s recklessness.”
With 75% of sentenced to life and 1.6% on death row, nine of 10 prisoners will never see the free world. In Louisiana, more than elsewhere “life means life”: life sentences are never revoked. And the institution keeps its boarders to the grave: two detainees cemeteries are adjacent to the golf course overlooking the prison.
The spectacle of the year
That April morning, on the Mississippi, the fog is thick and the drizzle annoying. Yet the ferry that connects the free world to penitentiary is full. Assembled like Tetris, a prison van and 4×4 loaded with smiling families and retirees expect plump, in a festive day of jubilation. The doors of the high security prison open at nine o’clock sharp for the first day of spring rodeo. The visitors came to see murderers and rapists spend a dirty fifteen minutes into the arena, and they arrived early to get a place of choice.
Bizarre? Not in this corner of Confederate land. Every year in April and October, the Angola Rodeo is a date not to be missed. It is “the wildest show South” promise posters and banners put up along the road. Local newspapers assure that detainees – who do not have the right to train – “will be projected in all directions” by bulls 900 kilos. “Everybody should be there: small traders meet their clients, students their teachers, representatives their citizens” says enthusiastically George Heard.
According to the Warden Burl Cain, the very Christian director of Angola, these days are a way to finance the rehabilitation and education programs. This allows to deserving prisoners to earn some money by competing in rodeo or selling their handicrafts to tourists, cobbled together in the year and at their expense : rocking benches, leather belts or colored paints, decades behind bars have raised talents.
Unofficially, it is something else. Since arriving in the 90s, in a jail known as the bloodiest of the USA, the warden set up a church in every camp and instilled strict order of religion. His rodeo is a demonstration of redemption offered to the world: former criminals, gladiators in the arena or on duty in snacks, were carefully chosen. They redeemed themselves, at great effort and long prayers, some virginity: they became trustees, trustworthy inmates.
Guts for glory
After arriving at the scene of the festivities in the heart of the penitentiary, it’s the American dream of small confederate cities. The weapons must be left at the entrance, and the crowd is there, variegated. If the rodeo starts at 2pm, people arrive early to haggle tinkering inmates and the stands selling alligator sausage sandwiches, crayfish and fried Coke -a specialites- already serve. In the alleys, inmates / rodeo riders, dressed in a black and white striped uniform, meet families and friends outside the parlor. They cross tourists who bought, for the joke, t-shirts of the same colors. The family of Janice has given appointment at 1pm before the souvenir stand. “We come every year from Morgan City three hours away, we got up at 5 o’clock. It’s fun and there is nothing to fear, bad prisoners are kept in cells. “
In the crowded aisle, a group of young girls in long Mennonite pastel robes and pristine headdresses contemplate silver bracelets made by a prisoner watching, standing behind a fence. “This one still has no right to be in contact with visitors. Next year, by the grace of God, he will probably be allowed through the barrier”, says Monica Silvester, the bubbly head of educational center. Indeed, one quickly understands, being a trustee is not given to everyone. “You have to have already done more than 10 years and complete a true record. They go before a jury to show they are on the right path but in the end it is the Warden Cain who chooses. He has an eye everywhere and knows everyone here, inmates as employees.”
Before a stand selling fried skin pig, in white shirt and pair of jeans, Sirvoris Sutton smiles. The beefy quadra, held in Angola for 24 years for committing a double murder when he was a kid, has just found his stepson -he pats his head regularly. “When you think about it, it’s a conundrum. We have all done terrible things and we are left with free people. But an opportunity like that, it gives us perspectives: we got up at 4 am to show that we are not animals and we can change. We also want to set an example to youngsters, they do something with their lives and stop the bullshit. “
Convict Poker: the circus games
This is a great burst of speaker that invites the crowd to sit in the arena of 10,000 seats, built in six months by the prisoners. A hundred uniformed prisoners are installed for hours, each with a small picnic: they won the right to attend the show, under guard and behind large gates that separate them from the public.
Before them, the riders cross the muddy track and settle in their section as the clamor rises. They put Kevlar vests and American football helmets. Horns and falls can do damage, ribs each year break, bones are split. Some detainees remained paralyzed, one of them even died of a heart attack in the dust of the track. To avoid this, three ambulances crisscross the arena, ready to pounce. “I stress, but it’s good, it changes the routine, says impatient Joshual Brown, who just turned 42 years of life and 18 years in prison for the murder of his ex-wife. Every year I participate in the rodeo, it gives adrenaline. I prefer the bulls, more powerful but slower. Last year with the horses, I almost didn’t get back up.” Speaking to us, the tall Josh looks at the crowd, maybe his daughter will come to see him this year. Near him, Willie Douglas adjusts his cap printed with a large cross. It’s his twin brother that he is waiting to see, he comes with his family for 17 years. “I like to see him, because I live by procuration: he could have a wife and children. I go to make them proud. I hope that today I won’t finish almost paralysed, like last year.”
The kickoff is given by a trumpet blast. The association of veterans inmates and its flag bearers opens the ceremony, stars and stripes and Confederate flags graze. The entire crowd stands hand on heart during the national anthem, sung by a baritone in the choir of lifers. The first ride quickly breaks the spell: it’s the start of two hours of roman games. The audience laughs when a roaming black bull sends a prisoner to three meters from the ground. Hit in the ribs, face grimacing in pain, he’s quickly pushed into an ambulance. Without interlude comes the trademark show : the “convict poker”. Four inmates have settled at a table, cards in hand. The bull hits in the middle, the table flies and breaks. There is only one player curled up on his plastic chair – the lucky winner of $ 300. The posturing of rodeo clowns tell the animals their human target, the cheers fly in turn. Between each number, a show of mini cowboys monkeys, clown jokes and a horse race for girls, allow the public to breathe and buy cheese tacos.
When the end comes, you can feel the excitement in the sated public and among the muddy prisonners. The sun shines bright, the humidity reaches 70%. The fireworks is “Guts and Glory” : $ 500 reward to anyone who will pick up a red piece of wood, attached with glue to the forehead of the biggest bull. The animal testicules are bundled with rope, to complete his wrath. Soon released, the ox tramples prisoners, its head shots sends flying young and old who abdicate limping. This time, it’s not Chris Gage brandishing the stick, but one of his comrades wearing a Mexican hat.
Chris Gage, 36, was a smalltime dealer in New Orleans. He was barely twenty years old when he shot three rivals and ended up locked up forever. “For me who had always wanted to play football, it’s cool: people push you like you’re a quarterback. It took me five years to summon all my courage and ride a bull. I needed money and I won three chips “Guts & Glory.” These 1500 dollars paid my paralegal studies. “
The other name of rehabilitation
The sun sets behind the Mississippi. Like his comrades, Chris Gage is searched and sent back to his dorm. Visitors are queuing delighted to find their car. It was the first time for Shawnda and Henry. “I did not expect it to be so funny, usually the rodeo this is serious!, laughs the old Henry under his cowboy hat, then I wonder who is willing or is not in there. I’m sure if Amnesty International was there, there would wonder what to say … but hey, I’m not here to judge. Next year, I will return with my grandchildren. “ This flickering nuance in Henry’s words is the most violent charge we will hear in two days at Angola.
Behind the rodeo, its rhinestones and sequins, hides the other face of a prison-based rehabilitation redemption. On paper, Angola offers all-world projects to open the horizons of those who have none anymore. But the reality is quite different: the prison has recently hit the headlines with the missed release of Albert Woodfox, after 43 years in solitary confinement. He is the last of the Angola 3, these black-panthers activists imprisoned for decades. In his house in New Orleans, Malik Rahim directs the collective support of the prisoner and is always furious, his fist raised. According to him, the rodeo is an allegory of the condition of African Americans: “Our Nation is the country that imprisons its citizens and Louisiana is the first state in the race [one out of 26 is locked]. The majority of Angola inmates are black and this is no coincidence: Louisiana is a racist state, here everything is based on race and juries never judge a black as white. From its roots, Angola was built on violence, and the most brutal of his demonstrations is the rodeo. If you take a 22-year-old, who grew up in the violence of gangs, and lock them for life with only Jesus Christ’s arms for horizon, they will plunge. And if you pay as a slave, 3 cents an hour, and you put $ 500 (8 months salary, ed) on the head of a bull for the pleasure of the crowd, he will go and try. The Warden Cain, the most powerful man in Louisiana was able to convince the world that turning free men into house-niggers or farm-niggers is rehabilitation.”
In any case, this year the results were very good in Angola: not a seat was left vacant.
Text (translated from french) : Anne-Laure Pineau